chapter-level decision records generated from the live translation registry
The evidence beneath the English
Every consequential choice
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The published library was developed through direct Greek analysis, lexical work, and manuscript comparison. Where surviving witnesses materially disagree, the competing Greek readings and their effect on English remain open to the reader.
public provenance schema, designed to remain machine-readable and auditable
standardized inspectable Greek reference edition
Textual basis
SBL Greek New Testament
Edited by Michael W. Holmes. The project's standardized, publicly inspectable Greek reference edition. It is not presented as retroactive proof that every existing chapter originated from one uniform printed edition.
This is an honest reference claim, not a retroactive claim that all completed work began from one uniform printed edition. Material manuscript forks remain independently documented at the reading they affect.
Translation record
Acts 4
John707 recordsMark525 recordsMatthew987 recordsLuke929 recordsActs1146 records1 Thessalonians67 recordsGalatians138 records1 Corinthians357 records2 Corinthians250 recordsRomans340 recordsPhilippians84 recordsPhilemon22 recordsColossians74 recordsEphesians121 records2 Thessalonians36 records1 Timothy86 records1 Peter90 records2 Peter61 records1 John107 records2 John10 records3 John13 recordsJude23 recordsRevelation324 records
125 records247 records326 records437 records542 records615 records751 records837 records942 records1042 records1133 records1238 records1344 records1437 records1546 records1650 records1747 records1846 records1955 records2045 records2153 records2242 records2343 records2429 records2540 records2647 records2745 records2842 records
acts.4.ac4AddressText
σύ / σὺ ὁ θεός
TEXTTRANSLATIONmoderate confidence
Which opening address stands in the prayer?
The shortest early form begins simply with emphatic ‘you’; later streams clarify the addressee as God.
Why this default
The short emphatic ‘You’ is default because it is supported by the principal early witnesses and the preceding narration already identifies God as the addressee. The expansion supplies an explicit noun that clarifies the prayer.
Evidence
ExternalThe short form is supported by א, A, B and other early witnesses; expanded forms naming God are widespread in D, E, P, Ψ and the Byzantine tradition.
InternalAn explicit ‘God’ naturally clarifies a liturgical address, while accidental loss is less likely after the emphatic pronoun.
Project defaultYou are the Sovereign
Project default · short early reading
Witnessesσύ · א, A, B, 2495AlternativeYou are God, the Sovereign
Expanded manuscript reading
Witnessesσὺ ὁ θεός (and related expansions) · D, E, P, Ψ, Byzantine traditionAlternativeYou are the Sovereign [later witnesses add: God]
Responsible alternative
Record integrity
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The manifest is regenerated from the translation source before every production build. Its source digest is 7c4cbee907fbc0e84976d6e78a615134e2288f8197ce8abcf67b0452155ddc84.
Decision-level revision history begins with this ledger. Earlier development is not reconstructed into false precision; future material changes can be appended to the relevant record with their reason and date.