chapter-level decision records generated from the live translation registry
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John, Mark, Matthew, and Luke were developed through direct Greek analysis, lexical work, and manuscript comparison. Where surviving witnesses materially disagree, the competing Greek readings and their effect on English remain open to the reader.
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Textual basis
SBL Greek New Testament
Edited by Michael W. Holmes. The project's standardized, publicly inspectable Greek reference edition. It is not presented as retroactive proof that every existing chapter originated from one uniform printed edition.
This is an honest reference claim, not a retroactive claim that all completed work began from one uniform printed edition. Material manuscript forks remain independently documented at the reading they affect.
Translation record
John 19
john.19.crossCarry19
βαστάζων ἑαυτῷ / αὐτῷ / αὐτοῦ τὸν σταυρόν
How is Jesus’s carrying of the cross expressed?
The witnesses vary among ‘for himself,’ ‘for him,’ and ‘his cross’; P66’s first hand omits the whole carrying clause.
Why this default
The reflexive is default because of early support and its difficult construction. Possessive forms smooth the phrase; P66’s first-hand omission is ancient but isolated.
Evidence
ExternalFor himself: P60vid, P66c, א, L, W; for him: B; his cross: A, D, E, N, 054, 065; omit clause: P66*.
InternalThe unusual reflexive invited replacement by ordinary possessives, while the whole clause could be lost or omitted in harmonization.
Project default · early reflexive
Witnessesἑαυτῷ τὸν σταυρόν · P60vid, P66c, א, L, WPossessive stream
Witnessesἑαυτοῦ/αὐτοῦ τὸν σταυρόν · A, D, E, N, 054, 065 and later traditionP66 first-hand omission
Witnessesomit carrying clause · P66*Fork visible in-line
WitnessesDisplay option · clause bracketedRecord integrity
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